Man removes owl from kitchen with Swiffer. With commentary.
I didn’t really read this whole thing, but the gist of it is that increasingly people have no problem discussing the cultural events of our day without actually knowing anything about them.I see what you did there.
What we all feel now is the constant pressure to know enough, at all times, lest we be revealed as culturally illiterate. So that we can survive an elevator pitch, a business meeting, a visit to the office kitchenette, a cocktail party, so that we can post, tweet, chat, comment, text as if we have seen, read, watched, listened. What matters to us, awash in petabytes of data, is not necessarily having actually consumed this content firsthand but simply knowing that it exists - and having a position on it, being able to engage in the chatter about it. We come perilously close to performing a pastiche of knowledgeability that is really a new model of know-nothingness.
Situated on the eastern border of Turkey, across the Akhurian River from Armenia, lies the empty, crumbling site of the once-great metropolis of Ani, known as “the city of a thousand and one churches.” Founded more than 1,600 years ago, Ani was situated on several trade routes, and grew to become a walled city of more than 100,000 residents by the 11th century. In the centuries that followed, Ani and the surrounding region were conquered hundreds of times — Byzantine emperors, Ottoman Turks, Armenians, nomadic Kurds, Georgians, and Russians claimed and reclaimed the area, repeatedly attacking and chasing out residents. By the 1300s, Ani was in steep decline, and it was completely abandoned by the 1700s. Rediscovered and romanticized in the 19th century, the city had a brief moment of fame, only to be closed off by World War I and the later events of the Armenian Genocide that left the region an empty, militarized no-man’s land. The ruins crumbled at the hands of many: looters, vandals, Turks who tried to eliminate Armenian history from the area, clumsy archaeological digs, well-intentioned people who made poor attempts at restoration, and Mother Nature herself.
Source: The Atlantic
A confession… of sorts.
But it was also clear that an all-round increase in wealth threatened the destruction — indeed, in some sense was the destruction — of a hierarchical society. In a world in which everyone worked short hours, had enough to eat, lived in a house with a bathroom and a refrigerator, and possessed a motor-car or even an aeroplane, the most obvious and perhaps the most important form of inequality would already have disappeared. If it once became general, wealth would confer no distinction. It was possible, no doubt, to imagine a society in which WEALTH, in the sense of personal possessions and luxuries, should be evenly distributed, while POWER remained in the hands of a small privileged caste. But in practice such a society could not long remain stable. For if leisure and security were enjoyed by all alike, the great mass of human beings who are normally stupefied by poverty would become literate and would learn to think for themselves; and when once they had done this, they would sooner or later realize that the privileged minority had no function, and they would sweep it away. In the long run, a hierarchical society was only possible on a basis of poverty and ignorance.
In The Princess Bride, Inigo’s quest for his father’s killer is one of the most successful subplots in film history. Watching his performance, it’s such an emotional scene. I was looking up little known facts about the movie and found out that the reason this scene is so moving is because just after Mandy Patinkin took this role, his father died of cancer. In this fight he imagined that this was his chance to beat cancer, to come to terms with his father’s death by getting revenge on cancer (The Six-Fingered Man). Pretty sure I’ve cried whenever I see that scene ever since.
Can 10,000 hours of practice really make you an expert at anything?… The psychologists reanalyzed data from six previous studies of chess competitions (1,083 subjects in total) and eight studies of musicians (628 total) for correlations between practice and success, and found huge disparities in how much chess grandmasters and elite musicians had practiced. One chess player, for example, had taken 26 years to reach a level that another reached in a mere two years. Clearly, there’s more at work than just the sheer volume of hours practiced.